I’ve been carrying a small psychogeographic instruction around …

I’ve been carrying a small psychogeographic instruction around with me: unfold a map, put a glass down anywhere, draw round its rim, then go out and walk the circle as closely as the streets allow. This is a low tech version of the deríve app I made last week.

It’s a lovely bit of mischief because it gives the walk a rule without getting to complicated. The line is arbitrary, yet the body has to negotiate it: the cul-de-sac, the dual carriageway, the bit of private land, the pub garden, the place where the tidy circle becomes a long awkward detour. The map makes a proposition, and the street answers back.

Robert Macfarlane’s version says to record the “textual run-off” as you go: graffiti, branded litter, snatches of conversation, visual rhymes, whatever keeps catching on the mind. A walk doesn’t need a grand revelation to become material. It only needs attention and a way of catching what sticks to it.

I like that the instruction ends with the circle and the record ending together. There’s a discipline in it. You don’t have to turn every walk into a project, a lesson, or a little performance for the screen. You walk the strange line you drew, make a few marks, and come home with whatever the streets were prepared to give you.

Maybe that’s enough. A route, a notebook, a few scraps of the world.

With thanks to Robert Macfarlane, “A Road of One’s Own.”

A walk is never just a walk. The …

A walk is never just a walk.

The ground beneath our feet is layered with stories. Streets carry memories. Landscapes hold arguments. A statue, a sign, a fence, an empty building – each one quietly tells us something about power, belonging, and how we are allowed to move through the world.

Smith’s radical walker becomes part explorer, part artist, part troublemaker. Someone who looks for the cracks. Someone who questions the map they have been handed.

But what I enjoyed about Wilson’s reflection is that he doesn’t simply follow the trail. He pushes back. He questions the radical angle:

Must every walk become an act of resistance?
Must every footstep carry a manifesto?

Maybe walking’s magic is that it refuses to stay in one lane. It can challenge, bear witness, or be a source of wonder. Likewise, the walker can hack the city, listen to the forest, or simply drift.

And perhaps the cyberflâneur does the same thing in another landscape — following hyperlinks instead of footpaths, wandering through forgotten corners of the web, looking for traces left behind.

Each path changes the walker.
Each walker changes the path.

The Rucksack, the Drift, and the Thinking Walk

I have been thinking about walking. This week has clarified something about why.

You stay alive to your life by staying in motion. The physical motion is part of it. The attention staying awake is the larger part. The question underneath: Do you have a practice that holds? A real one, lived rather than intended, that keeps the self porous and curious and in genuine contact with the actual world.

This is what Japhy Ryder understood. In The Dharma Bums, he has a vision: thousands of young Americans walking into the mountains with rucksacks on their backs, refusing the dream of the box, the car, the television flickering in every window at the same hour on every street. The rucksack on the back is proof of something. You’ve got what you need. You can go anywhere. The road is still there.

Guy Debord called the drift the dérive. The unplanned walk that follows what the Situationists called psychogeographic pulls: the alley that looks interesting, the hill appearing over rooftops, the smell you can’t identify that makes you turn left. The environment has its own intelligence. The dérive asks you to submit to it for a while. Go out without a destination. Come back having been somewhere you didn’t plan to go.

These two traditions, Kerouac’s rucksack revolution and Debord’s dérive, have always sat in separate rooms in my mind. One is wilderness, one is urban. One is spiritual, one is political. But this week I see what they share: both are practices of refusal. Both insist that the narrowing is a choice.

The wisdom walk is the thread that connects them. The older, quieter idea that walking itself is a form of thinking. That the body in motion produces a quality of attention that the desk can’t replicate. That ideas arrive on the path that won’t come any other way. Thoreau knew it. The Peripatetics knew it. The pilgrim walking to the Holy Land, à la Sainte Terre, knew it. Thoreau traced the word saunter back to those pilgrims. Every walk is a pilgrimage if you take it seriously enough.

This morning, before the day got going, I spent a few hours with Claude working on the about page, the worldview piece, and the values. The shape of things has never felt clearer. The vault as the living memory layer. Notes, fragments, essays, experiments. The snapshot photography coming back. The narrative alchemy coaching. The text-based ontologist stepping fully into the role: language as the primary instrument, the web as the native medium, the walk as the thinking engine.

At fifty-seven, I wrote: Act III is the reclamation. At fifty-eight, watching Roger leave with the top down and sitting with what this week has been, I understand it more bodily than I did. The cosmic dancer surrenders to the rhythm of the turning wheel. Actively, with great intention, having seen what the alternative looks like.

The rucksack revolution belongs to anyone who understands what the alternative looks like.

The recipe: go out without a fixed route. Carry what you need and nothing more. Let the environment pull you where it wants. Follow the thought that arrives. Trust that the thinking will happen if you stay present to it.

The walk is the answer. It has always been the answer. The question is whether you take it.

I’m going home to the Midlands this afternoon. Back to the flatlands.

THE RITUAL OF SACRED STEPS

A soul-guided reflection for transforming an ordinary walk into a mythic pilgrimage.

PRELUDE: THE INVOCATION
Before you step outside, pause.

Stand at the threshold of your door—literal or symbolic.
Place one hand on your chest. Feel your breath. Feel your weight.
Now, whisper an intention—not a goal, but a summons.

Ask:
What part of me is seeking movement today?
What question do I want to carry in my body, not just my mind?
What might the soul reveal if I listened with my feet?

This is your inner compass. Let it guide you.

ACT I: THE WALK AS WAKING DREAM
As you begin to walk, do not rush. This is not exercise. This is exorcism, initiation, encounter.

Let each step be deliberate. Grounded. Attuned.

Notice:

  • The texture of the path beneath you—stone, earth, asphalt, memory.
  • The sounds around you—birdcall, wind through leaves, distant traffic as modern drums.
  • The feelings that rise as you walk—irritation, joy, longing, stillness. They are not distractions. They are messages.

Hold your question in silence. Let it echo. Don’t force answers. The soul speaks in symbols and sensations, not soundbites.

ACT II: THE THRESHOLD MOMENT
At some point, you will cross an invisible line—a turning point in the walk.
Maybe it’s a particular tree, a bench, or a shadow crossing the sidewalk.

Stop here.
This is the axis mundi of your pilgrimage.

Ask:
What am I ready to release?
What am I being invited to receive?
What story am I stepping out of—and which one am I stepping into?

Mark this moment. Say something aloud. A phrase. A truth. A vow.

ACT III: THE RETURN
The walk back is never the same as the walk out.
You’ve crossed the threshold. You carry new eyes.

Notice:

  • What feels different, even if nothing has changed
  • What you’re bringing home—not just insights, but energy.
  • What action this pilgrimage asks of you next.

When you reach your doorway again, pause.
Touch the threshold. Thank the road. Thank your feet.
Thank the question that walked with you.

POSTLUDE: THE JOURNALING RITE
When you return, take 10 minutes to write—
What did I encounter on the path today that I wouldn’t have noticed without intention?
What wants to be remembered?
What myth am I now leaning into?


This isn’t just a walk. It’s a return to the temple of your own awareness.
It’s remembering that even in your neighbourhood, you are never far from the sacred.
The road is always waiting. The question is always calling.

Walking as Art: When the Journey Becomes the Practice

I’m out here again, tracing a familiar loop around Southam. It’s one of my most frequented walking trails—a three-mile circuit I can almost navigate with my eyes closed. But today, I’m taking it in with new eyes, and maybe with a new purpose. Walking, which has always been a part of me, has taken on a fresh dimension. It’s something more than exercise, more than a commute from Point A to Point B. This walk has become an art practice.

What does it mean, though, to walk as art? It’s a question that’s been unfolding with every step. Walking art, the *dérive*, the drift, is not about getting anywhere in particular. It’s about moving with the currents of intuition, letting each step be guided by the whims of attention. Unlike a prescribed path, this is a walk of curiosity, of following whatever catches the eye, of dipping down alleys and paths I’ve never travelled before. 

For many people, walking has become utilitarian. We move from inside space to inside space, getting from the warmth of home to the shelter of the office, rarely taking time to simply wander. But the dérive is different. It’s about embracing the unknown, treating the landscape as a series of invitations. Each turn, each stretch of path, becomes a chapter in the unfolding story of where I’m meant to go, if only for this one walk.  

I love the psychogeography of it all—feeling into the energy of the places I pass, picking up on the echoes and vibes embedded in the spaces around me. This track I’m on, for instance, is a beloved one among local dog walkers, an afternoon stroll kind of path, a “let’s go get some fresh air” path. But I use it as my thinking circuit, my field for mental wanderings. Here, I work out what’s on my mind, let the rhythm of my footsteps lull me into reflection. This is no ordinary walk; it’s a drift into the landscape of my thoughts.

Today, my thoughts centre around this emerging practice of “walking as art.” There’s something about movement that transcends simply getting from place to place. Walking, I have found, engages mind, body, and spirit all at once. In one walk, I can clear the mental cobwebs, reflect on what’s stirring in my soul, and feel the physical satisfaction of moving through space, of encountering the world one step at a time. 

The idea of walking as art has opened up a new way of seeing each journey as an unfolding creation. It reminds me of performance art—the act itself is the art, and the trail becomes my canvas. I don’t need a destination. I only need to move, to engage with the environment around me, to let my feet lead me where they will. And because it’s a practice, I’ve decided to bring a few tools with me to capture these moments and deepen my experience. 

I have my trusty field recorder, the F2 Bluetooth from Zoom, which is just small enough to slip into my pocket. Its simplicity frees me from worrying about sound levels and lets me capture the experience of the walk hands-free. Alongside it, I’ve got my Meta Ray-Ban glasses to take photos and videos, capturing the landscape from my own vantage point. I also have my Insta360 Go, a small action camera that’s perfect for documenting my wanderings, and, of course, my iPhone. Each of these tools becomes part of the process, helping me document the walk as it unfolds.  

And in some way, these tools feel essential to the practice. They create a conduit for capturing, documenting, and reflecting on the act of walking, helping me map out the journey in new ways. I’m also using an app called Track My Journey that allows me to geotag locations, letting the journey unfold as a kind of interactive map. Along the way, I find myself capturing small details—a decrepit shed that has seen better days, the thick hoofprints of cows that have passed by. These are the things that catch my attention today—the little landmarks of this journey.

One of my favourite stops is the ancient Holy Well here in Southam, a Grade II listed building that carries its own lore and mystery. Legend has it that the well can cure blindness, and I’m struck by the idea of sight—of seeing and being seen, of recognising what we overlook in the world around us. The well has stood here for centuries, since 1761, inviting wanderers like myself to stop and feel into its presence. There’s something profound in these pauses, in seeing the landscape not as a series of tasks to accomplish but as a place to engage with fully.

I suppose this is what walking art offers me: a chance to be in motion yet rooted, a way to tune into both the outer world and my inner landscape. As I walk, my mind drifts. I think about the new life I’m trying to create here, the life where walking itself is an art practice in and of itself, where each step becomes a meditative act, a small way to weave mind, body, and spirit together. This art of walking feels like it holds everything—thought, movement, memory, and place.

In one sense, this whole process has brought me back to my blog, my digital garden at [soulcruzer.com](https://www.soulcruzer.com/). It’s there that I intend to capture this journey, to record my thoughts and experiences, to make this walking practice part of my work, my story. And I’ve come to realise that it’s a practice of tapping into the psyche, exploring our inner world as much as our outer one. I’ve stumbled upon a couple of books lately that have been helpful—Walking as an Art Practice and another on Mythogeography that’s a little more out there, but both point me toward this idea that walking can be an act of self-discovery, a way to understand who we are and how we’re shaped by the spaces we inhabit.

As I walk, I feel myself letting go of productivity, letting go of the need to measure every moment against what it could achieve. In this act of walking as art, time becomes something fluid, expansive, and filled with possibility. I don’t need to reach a destination because, here, the journey itself is enough.  

So here I am, walking through this patch of muddy track I know so well, thinking of all the hundreds of times I’ve walked this path, each time with something new on my mind. If I could capture each of those moments and create a time-lapse of all the thoughts that have surfaced on this loop, it would be pretty cool. And maybe, in some way, that’s exactly what I’m doing now—mapping out the inner geography of my life, one step, one thought at a time. 

For me, walking has become a reminder that we don’t need to be in a hurry and that sometimes the greatest discoveries come when we let the journey be its own kind of destination. This practice of walking art isn’t about productivity or perfection; it’s about honouring the path itself, letting each step create its own small story, adding another brushstroke to the art of being alive.

Same old, same old

Early Sunday morning stroll to stretch the limbs and clear the cobwebs out of my head. What do we mean when we say, same old, same old?