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Episode #422: Why My Blog Is Still My Home on the Internet

In this episode, I take the Soulcruzer podcast out of the studio and into the fields. What starts as an experiment in mobile podcasting/vlogging turns into a wandering meditation on labels, blogging, AI, morning rituals, and the strange abundance of media tools we now carry in our pockets. Show notes:  Why I still think of myself as a blogger first– Podcasting, vodcasting, and the pressure to become “multimodal”– The problem with labels: “When you label me, you negate me”– soulcruzer.com as the central hub/home on the internet– Wisdom Walks as thinking time– Walking, motion, and changing perspective– The “barefoot philosopher”

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Choose Your Reality Tunnel Before Breakfast

I am beginning to think the morning is far stranger than we give it credit for. We talk about mornings as if they are mainly practical things. Alarm clocks. Showers. Coffee. Breakfast. Getting dressed. Checking the weather. Remembering where you have to be and what you have to do. But there is another morning underneath that morning. Before the day becomes a list, before the phone starts singing its little songs of demand, before the world gets its hooks into you, there is a softer moment. A brief threshold. A little gap between sleep and identity where consciousness starts assembling

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The Mirror That Answers Back

The old questions have not changed much. How should I live? Who am I becoming? What is worth paying attention to? What is freedom? What is wisdom? What is the soul, if we dare still use that word? These questions predate Socrates. They predate writing. They are carved into the bones of the species, and they have kept philosophers, mystics, poets, and ordinary troubled humans occupied for as long as there have been fires to sit around and dark skies to stare into. Every generation meets them as if for the first time. Every life receives them fresh, intimate, inconvenient,

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A Lamp at the Doorway

I finished Richard Cavendish’s The Black Arts this week. Not in the heroic readerly sense of having sat down and consumed it cleanly from first page to last, pencil in hand, scholar’s lamp burning into the night. I have been reading it on and off for a few months. Picking it up, putting it down, returning to it when the mood came back round. Some books ask for that kind of reading. They don’t want to be finished quickly. They want to become part of the weather for a while. My copy is the 50th anniversary edition. I bought it

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Unhinged Bio

I stole this idea from Justin Brooke on his LinkedIn profile. It’s a FUN PROMPT, and what came back from ChatGPT was pretty cool. I also asked Claude; the results were good, but they lacked an edge. Anyway, the prompt is: Write an unhinged BIO about me. Here’s mine: Clay Lowe is a walking footnote in the great unwritten manuscript of the universe. Part blogger, part philosopher, part myth-drenched field reporter from the edge of ordinary life, he spends his days following the rhizome wherever it wants to go: down muddy footpaths, through obscure books, into the textual underground, across

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NOTES

I fell into this through a glossary. Plaque tournante. The words unsettled me even before I understood what they truly meant. The turning place. Not just some junction where paths cross, but a point where the weight of a single decision bends the rails of your life onto a new course. Like the time I parked my car before formation and a military policeman stopped me for speeding when I wasn’t speeding. It isn’t a crossroads, not really. Crossroads imply options laid out before you, inviting you to pick them. This is different. This is the moment when the path

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I like sharing a campsite with chickens and goats and sheep. It’s barebones in the best possibble way. Some of these places can be over produced like they’re trying to create a luxury experience in a field. This place, Grange Farm, is the opposite. It’s just grass, canvas, animals, weather and the small practical ritual of keeping yourself fed, dry, and reasonably human. Although, three days without a shower and I’m starting to feel ferel. On the first of July I started a 31-day weblogging challenge. I wanted to blog in the original sense of the word: not posts designed

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There’s something beautifully ridiculous about camping and caravaning. Looking out across this fieldand I’m thinking at that here we are, modern humans with houses, central heating and air conditioning, broadband, sofas, fitted kitchens, proper beds, cupboards full of things – and for pleasure we hitch a small white box to the back of a car and go sit in a field under a grey sky. And yet somehow it works. Maybe the secret to the absurdity is that we’re not really leaving comfort because we hate comfort. We’re leaving it because too much comfort can become stale and invisible. The

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I’m sunning myself like a shameless lizard on a warm rock. Our camp is set up. I’ve cracked open the first Punk IPA of our extended weekend. Aerosmith’s Amazing is playing in the background, blending in with the goats. A couple of chickens came by earlier to greet us. My first chicken welcoming committee. They seemed eager to tell us all about their farm. I have no plans this evening beyond the plans I’m executing right now, which is nothing. And nothing is good. In fact, nothing remarkable has happened today. And yet it feels quietly significant. Perhaps that’s one

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We’re headed up north for a few days of camping near the River Wyre. We chose the spot because it’s near Blackpool and the Lytham Festival is on, and we scored some free tickets to see the Petshop Boys and the Scissor Sisters on Saturday night. Blackpool is a good distance from us, so we decided to make it a four-day weekend. We’ve been to Blackpool once before. It’s a seaside town that has seen better days. This trip, we’ll spend more time in the smaller coastal towns and do more hiking.

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Went to look at a caravan this evening. It was older than it looked in the photos. The couple selling it lived on a farm. They said they had never actually camped in it. They had been using it as a spare room for their son while they renovated his bedroom. If I were more of a handyman, I might have taken it on as a fixer-upper. But they had removed the whole front seating area, and they hadn’t tested the water or the gas, so it was a no from me. We’re looking for something around 2004, four-berth, with

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This is what I imagined the old hypertext dream would be like before it got usurped by feeds, timelines, dashboards, and engagement funnels. What I find beautiful about the Universal Turing Machine memoir project is the form matches the nature of memory. The calendar suggests that we pass through time in a straight line. However, we don’t experience time in a straight line. At any given moment, your mind is in the past, the future, or, if you are disciplined enough, it resides in the present moment (in my experience, the mind only ever seems to be in the present for

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i love a good collage, and a poem to boot. this piece from laura holly charman feels like a anti-self-hlep manifesto. instead of asking for the usual trope of certainty, happiness, or success, she’s asking to be disassembled and put back together in a way that only discomfort can do.

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There’s a useful little door in Peter Carroll’s chaos magic that doesn’t require you to become a magician, buy the robes, or swallow the whole metaphysical pill. The door is this question: What happens if I believe this — for a while? That shift changes the whole game. Belief stops being a fortress that you settle in and becomes a tool. Or maybe even a costume. Something you can put on, walk around in, test against the world, and then take it off again before you start mistaking it for your skin. This is the part of chaos magic that

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One of the traps in collaborative leadership is thinking that collaboration begins when we put people in the same room. It doesn’t. A room full of people can still be a room full of separate silos. Everyone arrives carrying their own institutional habits, loyalties, scars, private pressures, and little rulebooks about how things are supposed to work. In health and care systems, this becomes even more tangled because the work is already complex, the stakes are high, and the organisations involved often have different histories, incentives, and ideas of what “good” looks like. This King’s Fund report uses the language

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